This goodbye has been difficult to write. Edward H. Crane III, the larger-than-life leader of the libertarian movement, died last week. One struggles to convey the magnitude of his achievements or what his work has meant to his compatriots.
In 1977, on the heels of the 200th anniversary of the Declaration of Independence, Ed Crane joined Charles G. Koch to found the Cato Institute. Over the next 35 years, as president and CEO, Ed built Cato into something bigger than himself.
Ed inspired me and countless others to work for human liberty. When I first set foot in the Cato building in 1993, I had no idea who Ed Crane was. All I knew was that I could not imagine a cause or organization for which I would rather work. In 2004, I got that opportunity after a terrifying interview with Ed and Cato’s other legendary leader, Executive Vice President David Boaz. I worked with Ed for eight years and with David for two decades.
Ed drew his inspiration from the Declaration: “The genius of the American experiment is a respect for the dignity of the individual.” Respecting the dignity of the individual axiomatically requires securing the freedom of every individual to speak, worship, work, earn, trade, migrate, marry—to pursue happiness however they wish, so long as they respect the equal right of others to do the same.
When I say Ed inspired, I mean he inspired. His rhetorical skills were legendary. My second research assistant asked if Cato could install a building-wide PA system just so Ed could deliver an inspirational message to her and the rest of the staff every morning. Woe unto they who followed Ed at a microphone.
Ed regarded politicians with a clarity that was itself inspiring. Like the Declaration’s author, he knew that once a man casts a longing eye on public office, a rottenness begins in his conduct. He cared nothing for the approval of politicians and disdained currying favor with them. After granting his blessing to serve on a governor-elect’s transition team, Ed stopped me as I left his office, “Michael, I don’t care if they kick you off that team. Do the right thing.”
At Cato, doing the right thing meant pushing the debate as far as possible in the direction of liberty and the dignity of the individual. He cared about setting people free, which more than anything required setting a standard.
Ed attracted a large and diverse base of donors willing to support such a libertarian think tank. That means Cato can survive the loss of a donor who disagrees with our position on this or that issue. It has happened many times. I have worked for other libertarian and free-market organizations that do not have that luxury. It makes a difference.
One example: In 2007, the CEO of the nation’s largest private-sector employer threw his company’s support behind a regulation to require employers to offer health insurance to their workers. (One of their lobbyists later told me why: The regulation would disproportionately harm their competitors.) In the nation’s highest-circulation newspaper, I criticized the CEO’s decision and reasoning. I had no idea at the time that the company was a Cato donor. By itself, that fact is astounding and a credit to Ed. The CEO retaliated by ending his company’s donations.
At many other DC policy shops, I would have received a pink slip or at least a stern lecture. And so, I will never forget what Ed said to me: nothing. He read my comments, agreed that I was correct, and that was the end of it. The freedom that Ed created for Cato scholars to do the right thing inspires us to this day.
If anyone deserved to see the 250th anniversary of the Declaration, it was Ed. Like the Declaration, he articulated an ideal and created a forum where that ideal would push past the limitations of its individual adherents. His labors gave us the late, great David Boaz and countless other scholars who continue their work of protecting the dignity of every human being. Like the Declaration, Ed was a quantum leap beyond what had come before and left humanity in better shape than he found it.
In 2006, George F. Will observed, “I’ve seen Washington before and after Cato, and I can tell you the difference that it has made. The Cato Institute is the foremost upholder of the idea of liberty in the nation that is the foremost upholder of the idea of liberty.”
I once regaled Ed with the essential role that Cato played in my courtship of my wife. He looked at me, raised that eyebrow, and impishly deadpanned, “You owe me so much.”
Vaya con dios, Jefe.