The writer Lionel Shriver, best known for her novel We Need to Talk about Kevin, cites The Libertarian Mind in a New York Times column today, about the difficulty of being a “disenfranchised…socially progressive economic conservative.” Shriver writes:
Yet whether it’s “leftist” or “rightist,” my catechism is consistent. The rubric to which those positions hew — we should be free to do whatever doesn’t impinge on the rights of others — forms the conceptual backbone of the United States. The Constitution is libertarian. To the extent that the unamended Constitution was flawed, it was more rigorous application of libertarian principles that would have abolish slavery and granted women’s suffrage. Libertarians were way ahead of the pack on decriminalizing homosexuality.
We can at least thank Rand Paul for nominally refurbishing libertarianism so that it is halfway respectable. But the real mystery is why American libertarianism was ever marginalized (and why they marginalized themselves). David Boaz encapsulates the essential idea in last year’s “The Libertarian Mind”: “You learn the essence of libertarianism in kindergarten: Don’t hit other people, don’t take their stuff, and keep your promises.”
Shriver goes on to endorse seatbelt and helmet laws, a higher minimum wage, gun control, and socialized medicine, a useful reminder to us more ideological sorts that even intelligent, well‐informed voters don’t always fit into neat categories. But she does complain about being “repeatedly forced to vote Democratic because the Republican social agenda is retrograde, if not lunatic — at the cost of unwillingly endorsing cumbersome high‐tax solutions to this country’s problems.” And she says:
Voters like me — who believe that environmental quality, health and safety, and security needn’t be purchased at the cost of our liberty, and who defend the right to make our own mistakes as a crucial aspect of being human — deserve political representation.
Exactly. And that’s a point we’ve been making here at the Cato Institute since our 1981 paper on liberal, conservative, libertarian, and populist perspectives right up through our recent work on “the libertarian vote.” It’s gratifying to see this additional confirmation that there are many voters out there who are “socially progressive economic conservatives,” or “fiscally conservative and socially liberal,” or indeed broadly libertarian.