Skip to main content
Menu

Main navigation

  • About
    • Annual Reports
    • Leadership
    • Jobs
    • Student Programs
    • Media Information
    • Store
    • Contact
    LOADING...
  • Experts
    • Policy Scholars
    • Adjunct Scholars
    • Fellows
  • Events
    • Upcoming
    • Past
    • Event FAQs
    • Sphere Summit
    LOADING...
  • Publications
    • Studies
    • Commentary
    • Books
    • Reviews and Journals
    • Public Filings
    LOADING...
  • Blog
  • Donate
    • Sponsorship Benefits
    • Ways to Give
    • Planned Giving

Issues

  • Constitution and Law
    • Constitutional Law
    • Criminal Justice
    • Free Speech and Civil Liberties
  • Economics
    • Banking and Finance
    • Monetary Policy
    • Regulation
    • Tax and Budget Policy
  • Politics and Society
    • Education
    • Government and Politics
    • Health Care
    • Poverty and Social Welfare
    • Technology and Privacy
  • International
    • Defense and Foreign Policy
    • Global Freedom
    • Immigration
    • Trade Policy
Live Now

Cato at Liberty


  • Blog Home
  • RSS

Email Signup

Sign up to have blog posts delivered straight to your inbox!

Topics
  • Banking and Finance
  • Constitutional Law
  • Criminal Justice
  • Defense and Foreign Policy
  • Education
  • Free Speech and Civil Liberties
  • Global Freedom
  • Government and Politics
  • Health Care
  • Immigration
  • Monetary Policy
  • Poverty and Social Welfare
  • Regulation
  • Tax and Budget Policy
  • Technology and Privacy
  • Trade Policy
Archives
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
  • March 2013
  • February 2013
  • January 2013
  • December 2012
  • November 2012
  • October 2012
  • September 2012
  • August 2012
  • July 2012
  • June 2012
  • May 2012
  • April 2012
  • March 2012
  • February 2012
  • January 2012
  • December 2011
  • November 2011
  • October 2011
  • September 2011
  • August 2011
  • July 2011
  • June 2011
  • May 2011
  • April 2011
  • March 2011
  • February 2011
  • January 2011
  • December 2010
  • November 2010
  • October 2010
  • September 2010
  • August 2010
  • July 2010
  • June 2010
  • May 2010
  • April 2010
  • March 2010
  • February 2010
  • January 2010
  • December 2009
  • November 2009
  • October 2009
  • September 2009
  • August 2009
  • July 2009
  • June 2009
  • May 2009
  • April 2009
  • March 2009
  • February 2009
  • January 2009
  • December 2008
  • November 2008
  • October 2008
  • September 2008
  • August 2008
  • July 2008
  • June 2008
  • May 2008
  • April 2008
  • March 2008
  • February 2008
  • January 2008
  • December 2007
  • November 2007
  • October 2007
  • September 2007
  • August 2007
  • July 2007
  • June 2007
  • May 2007
  • April 2007
  • March 2007
  • February 2007
  • January 2007
  • December 2006
  • November 2006
  • October 2006
  • September 2006
  • August 2006
  • July 2006
  • June 2006
  • May 2006
  • April 2006
  • Show More
April 5, 2021 9:51AM

It Is Time to Revive the Islamic Enlightenment

By Mustafa Akyol

SHARE

A Return to Reason, Freedom, and Tolerance

ISIS, Al Qaeda, Boko Haram… Beheadings, terrorist attacks, massacres in the name of Islam… Do these grim episodes show that there is something wrong in the Muslim world today?

In the West, there are two popular answers to this question, which are diametrically opposite: The first is that these terrorists reveal “the true face of Islam,” which is a hopelessly violent and intolerant religion. The second answer is that, quite the contrary, these terrorists “have nothing to do with Islam,” which is only a religion of peace, while all troubles are created by socio‐​economic problems or foreign interventions.

As a Muslim myself who has been struggling with issues of freedom, human rights, and tolerance in the contemporary world of Islam, I believe both answers are wrong.

The first answer is wrong—and awfully unfair—because terrorists acting in the name of Islam are extremely marginal among the world’s 1.6 billion Muslims, most of which are peaceful people with normal lives. So, those terrorists are “extremists” indeed.

However, the second answer is also wrong, because the terrorists in question have something to do with Islam: they are referring to certain verdicts in Islamic jurisprudence—the interpretation of the Sharia—only by taking them to new heights.

Look at how ISIS justifies massacring Shiites: by declaring them “apostates.” In return, mainstream Islamic authorities condemn ISIS, by typically saying, “No, you can’t declare fellow Muslims apostates.” But most of these authorities don’t say that no apostate should ever be targeted—because they still believe in the authoritativeness of a dubious narration from the Prophet Muhammad: “Whomever leaves his religion, kill him.”

Or look at how Al Qaeda justifies killing “blasphemers”—people such as Charlie Hebdo cartoonists. They rely on medieval Islamic jurists who defined sabb al‐​rasul, or “insulting the prophet,” as a capital crime. In return, mainstream Islamic authorities oppose Al Qaeda, typically by saying, “No you can’t punish blasphemy on a vigilante basis, especially in a non‐​Muslim county.” That is helpful, but most of these mainstream authorities still see blasphemy as a capital crime. Hence they do not oppose the harsh blasphemy laws in Pakistan, Saudi Arabia, Iran, and many other Muslim‐​majority countries.

Here is the underlying problem that modern‐​day Muslims need to frankly face: Islam, as a religion, found political power right at its birth. Therefore, most early Muslims did not see anything wrong with using coercive power to advance their faith—just as their contemporaries, such as the Byzantines or the Sassanids, were also doing. This coercive power included military conquests; a political order based on the supremacy of Muslims over non‐​Muslims; the enforcement of piety; and the violent suppression of blasphemy, apostasy, and heresy.

None of these were shocking in the pre‐​modern world, when Islam in fact often seemed to be a more lenient religion than Christianity, whose own marriage with power was reflected in the horrors of the Crusades or the tortures of the Inquisition. No wonder, in that pre‐​modern world, many Jews fled from Christendom to the Muslim Ottoman Empire to find safety and freedom.

Yet the world has changed dramatically in the past few centuries, with the rise of liberal democracies and universal human rights. Christianity—and Judaism—adopted to these modern values, by revising some of their illiberal doctrines. But Islamic jurisprudence, and the mindset beneath, has not changed much.

Therefore, mainstream Islam indeed needs that much‐​discussed transformation: a major reform. The right analogy in Western history is not the Protestant Reformation, though, which has been often referenced, but only inappropriately.

The right analogy is the Enlightenment, in particular the kind of Enlightenment advocated by John Locke, who offered a new interpretation of Christianity—not a rejection of it—to save it from its own centuries‐​old marriage with coercive power.

In fact, this has been realized since the 19th century—in the late Ottoman Empire, Arab World, and India—by self‐​declared “Islamic liberals.” Their efforts led to liberal constitutions, feminist reforms, and religious reinterpretations. Recently, British historian Christopher de Bellaigue has summarized these significant efforts as the “Islamic Enlightenment.”

Yet this very drive provoked “Islam’s counter‐​Enlightenment,” spearheaded by a wide range of Salafis, Islamists, and rigid conservatives. (The terrorists mentioned above represent their most extreme fringe.)

My new book, Reopening Muslim Minds: A Return to Reason, Freedom, and Tolerance, is meant to be an intervention into this big crisis of Islam. It aims to revive and advance the Islamic Enlightenment, by presenting a comprehensive argument for it—and, perhaps more importantly, by dismantling the theological roadblock that obstructs it.

The main challenge is simple, but also a big one: Can Islam give up coercive power? Can it be a religion that proposes its truth claims, but does not impose them?

Many Muslims, who are happy to live in free societies or aspire for them, already say “yes.”

Yet there are others who emphatically say “no.”

Their zealotry threatens the future of liberty. It also threatens the future Muslim societies, and, in fact, the future of the Islamic faith—my faith—as well.

Hence I wrote this book to show why they are wrong, and why there is a better way to understand Islam.

A way where faith is reconciled with reason, expressed in freedom, and crowned with tolerance.

Related Tags
International, Cato Publications, Political Philosophy

Stay Connected to Cato

Sign up for the newsletter to receive periodic updates on Cato research, events, and publications.

View All Newsletters

1000 Massachusetts Ave. NW
Washington, DC 20001-5403
202-842-0200
Contact Us
Privacy

Footer 1

  • About
    • Annual Reports
    • Leadership
    • Jobs
    • Student Programs
    • Media Information
    • Store
    • Contact
  • Podcasts

Footer 2

  • Experts
    • Policy Scholars
    • Adjunct Scholars
    • Fellows
  • Events
    • Upcoming
    • Past
    • Event FAQs
    • Sphere Summit

Footer 3

  • Publications
    • Books
    • Cato Journal
    • Regulation
    • Cato Policy Report
    • Cato Supreme Court Review
    • Cato’s Letter
    • Human Freedom Index
    • Economic Freedom of the World
    • Cato Handbook for Policymakers

Footer 4

  • Blog
  • Donate
    • Sponsorship Benefits
    • Ways to Give
    • Planned Giving
Also from Cato Institute:
Libertarianism.org
|
Humanprogress.org
|
Downsizinggovernment.org