Tag: social media

How Bernie Sanders Is Like Ron Paul

How Bernie Sanders and Ron Paul are alike:

    1. Both ran for president in their 70s, without any encouragement from pundits, politicians, or political operatives.
    2. Both were far more interested in talking about ideas and policies than in criticizing their opponents. (Though I don’t recall Paul taking valuable debate time to defend his chief opponent on her most vulnerable point. Sanders not only drew applause for saying there was no point in talking about Hillary Clinton’s private email server, he raised more than a million dollars during the debate by sending out an email with video of his grant of absolution.)
    3. Both Ron Paul and Bernie Sanders exploded on the internet during an early debate. Google searches for Ron Paul shot up when he and Rudy Giuliani had a heated confrontation over the causes of the 9/11 attacks in the May 15, 2007, Republican debate. Sanders gained three times as many Twitter followers as Clinton during last night’s debate.
    4. Each was the most noninterventionist and least prohibitionist candidate on their respective stages – though that’s a low bar. Sanders sounded pretty noninterventionist, but then continued: “When our country is threatened, or when our allies are threatened, I believe that we need coalitions to come together to address the major crises of this country. I do not support the United States getting involved in unilateral action.” The United States has alliances across the world, so that’s a fairly open-ended commitment. And imprudent intervention is not made much more prudent by having a coalition.

How Bernie Sanders and Ron Paul are different:

    1. Capitalism vs. socialism.

Senate Intelligence Committee Ends Efforts To Turn Social Media Companies Into Government Spies

Earlier this year, Senator Diane Feinstein (D-CA) inserted language into the annual Intelligence Authorization bill that would have forced social media companies like Twitter to act as de facto law enforcement agents and censors of the users of their service. The language in question read as follows:

SEC. 603. Requirement to report terrorist activities and the unlawful distribution of information relating to explosives.

(a) Duty To report.—Whoever, while engaged in providing an electronic communication service or a remote computing service to the public through a facility or means of interstate or foreign commerce, obtains actual knowledge of any terrorist activity, including the facts or circumstances described in subsection (c) shall, as soon as reasonably possible, provide to the appropriate authorities the facts or circumstances of the alleged terrorist activities.

(b) Attorney General determination.—The Attorney General shall determine the appropriate authorities under subsection (a).

(c) Facts or circumstances.—The facts or circumstances described in this subsection, include any facts or circumstances from which there is an apparent violation of section 842(p) of title 18, United States Code, that involves distribution of information relating to explosives, destructive devices, and weapons of mass destruction.

(d) Protection of privacy.—Nothing in this section may be construed to require an electronic communication service provider or a remote computing service provider—

(1) to monitor any user, subscriber, or customer of that provider; or

(2) to monitor the content of any communication of any person described in paragraph (1).

In a social media context, what constitutes “terrorist activity”? And how would a social media company “obtain knowledge” of undefined “terrorist activity” absent active monitoring of all of is users?

Feinstein’s proposal was constitutionally dubious and wildly impractical. It also generated strong opposition from social media and tech companies, the privacy and civil liberties community, and some of her own Senate colleagues.

You Asked Cato EVP David Boaz Anything. Here’s What Happened…

Over his 33 years at Cato and through his earlier activities in the libertarian policy sphere, Cato’s Executive Vice President David Boaz has played a key role in the development of both the Cato Institute and the libertarian movement at large; he even wrote the Encyclopedia Britannica entry on libertarianism!

On Tuesday, in conjunction with the release of his new book, The Libertarian Mind: A Manifesto for Freedom (which, incidentally, sold out on Amazon within hours), Boaz took to Reddit’s iAMA forum to discuss libertarianism, his book, and the burgoening “libertarian moment,” inviting Redditors of all ilks to ask him anything

During the hour long Q&A session, Boaz tackled a wide-array of questions, weighing in on everything from the drug war and abortion to effective strategies for social change and the efficacy of libertarian governance.  Each one of his responses ignited impassioned debates amongst the forum’s diverse audience as commenters from all sides of the political spectrum hashed out the ideas of liberty. 

The resulting discussion is a fascinating one, very much worth your attention. Check out the Reddit discussion and Boaz’s book, and then continue the conversation on Twitter using #LibertarianMind.

How to Engage with Cato on Social Media

In case you haven’t been following what the Cato Institute has been doing lately on social media, here’s an accessible list of all of Cato’s current projects across different social media platforms:



Making Sense of Drug Violence in Mexico with Big Data, New Media, and Technology

Yesterday we hosted a very interesting event with Google Ideas about the use of new media and technology information in Mexico’s war on drugs. You can watch the whole thing in the video below.

Unfortunately, one of the biggest casualties from the bloodshed that besets Mexico is freedom of the press. Drug cartels have targeted traditional media outlets such as TV stations and newspapers for their coverage of the violence. Mexico is now the most dangerous country to be a journalist. However, a blackout of information about the extent of violence has been avoided because of activity on Facebook pages, blogs, Twitter accounts, and YouTube channels.

Our event highlighted the work of two Mexican researchers on this topic. Andrés Monroy-Hernández from Microsoft Research presented the findings of his paper “The New War Correspondents: The Rise of Civic Media Curation in Urban Warfare” which shows how Twitter has replaced traditional media in several Mexican cities as the primary source of information about drug violence. Also, we had Javier Osorio, a Ph.D. candidate from Notre Dame University, who has built original software that tracks the patterns of drug violence in Mexico using computerized textual annotation and geospatial analysis.

Our third panelist was Karla Zabludovsky, a reporter from the New York Times’ Mexico City Bureau, who talked about the increasing dangers faced by journalists in Mexico and the challenges that new media represent in covering the war on drugs in that country.

Even though Enrique Peña Nieto, Mexico’s new president, has focused the narrative of his presidency on economic reform, the war on drugs continues to wreak havoc in Mexico. Just in the first two months of the year over 2,000 people have been killed by organized crime. 

At the Cato Institute we closely keep track of developments in Mexico and we have published plenty of material on the issue, including:

Watch the full event:

And for those who speak the language of Cervantes, here’s a ten minute interview that Karla Zabludovsky and I did on CNN en Español about the Cato event.

Muslim Humor

It is with delight this week that I see social media pouring derision on mainstream media’s depiction of the world. Specifically, the withering mockery given to Newsweek’s “Muslim Rage” cover.

Gawker helped catalyze things by publishing some early Twitter send-ups of the Muslim rage concept—“Wrestling is fake? #MuslimRage”—and its own spoof: “13 Powerful Images of Muslim Rage.”

My personal favorite came from hijab-wearing ‏@LibyaLiberty, who Tweeted:

I’m having such a good hair day. No one even knows. #MuslimRage

It is not automatic to recognize the personality of souls in other cultures and countries. In a Tweet posted September 12th (now apparently taken down) outgoing Village Voice editor-in-chief Tony Ortega said, “Islam needs to get a [expletive] sense of humor.” I don’t know what one means by anthropomorphizing a religion, but many individual Muslims demonstrably already have one.

AP Photo

On the Wall Street Journal Professional site, Bret Stephens writes about the derision U.S. culture can pour on minority religions other than Islam without eliciting much stir at all, official or otherwise. The unfairness is notable, and it’s worth talking about whether government-issued statements about the bizarre “Innocence of Muslims” video were called for and whether they struck the right notes.

But Stephens says something that has a quality similar to Ortega’s Tweet and Newsweek’s cover, dismissing the individuality of the one billion-plus Muslims around the world who are not rioting, attacking embassies, or doing anything of the sort.

“[T]o watch the images coming out of Benghazi, Cairo, Tunis and Sana’a,” Stephens writes, “is to witness some significant portion of a civilization being transformed into Travis Bickle.” (Travis Bickle was the misfit anti-hero in Martin Scorcese’s movie Taxi Driver, who delivered a young prostitute from New York City back to her mid-western family. Political people remember him as the inspiration for would-be Reagan assassin John Hinckley.)

“Significant portion”? How many Muslims constitute a “significant portion” of the overall number? What infinitesimal percentage of a group so large is “significant”? Stephens might have said “tiny minority” and been more accurate. His implication—hopefully unintended—is that an entire culture is massing at the border of ours, preparing—oh, who knows what—our undoing.

I believe it’s received wisdom in libertarian circles to reject the collectivist mindset that views humans strictly as members of groups rather than individuals. Any believer in individual rights, liberties, and responsibilities should suffer sharp pangs of cognitive dissonance to think of group conflict along the lines I’m reading into Stephens.

So I’m enjoying seeing Muslims express themselves as individuals, putting the lie to their caricature in the mainstream media as a raging undifferentiated mass with spittle on their beards. Especially the women.

The Government’s Surveillance-Security Fantasies

If two data points are enough to draw a trend line, the trend I’ve spotted is government seeking to use data mining where it doesn’t work.

A comment in the Chronicle of Higher Education recently argued that universities should start mining data about student behavior in order to thwart incipient on-campus violence.

Existing technology … offers universities an opportunity to gaze into their own crystal balls in an effort to prevent large-scale acts of violence on campus. To that end, universities must be prepared to use data mining to identify and mitigate the potential for tragedy.

No, it doesn’t. And no, they shouldn’t.

Jeff Jonas and I wrote in our 2006 Cato Policy Analysis, “Effective Counterterrorism and the Limited Role of Predictive Data Mining,” that data mining doesn’t have the capacity to predict rare events like terrorism or school shootings. The precursors of such events are not consistent the way, say, credit card fraud is.

Data mining for campus violence would produce many false leads while missing real events. The costs in dollars and privacy would not be rewarded by gains in security and safety.

The same is true of foreign uprisings. They have gross commonality—people rising up against their governments—but there will be no pattern in data from past events in, say, Egypt, that would predict how events will unfold in, say, China.

But an AP story on Military.com reports that various U.S. security and law enforcement agencies want to mine publicly available social media for evidence of forthcoming terror attacks and uprisings. The story is called “US Seeks to Mine Social Media to Predict Future.”

Gathering together social media content has privacy costs, even if each bit of data was released publicly online. And it certainly has dollar costs that could be quite substantial. But the benefits would be slim indeed.

I’m with the critics who worry about overreliance on technology rather than trained and experienced human analysts. Is it too much to think that the U.S. might have to respond to events carefully and thoughtfully as they unfold? People with cultural, historical, and linguistic knowledge seem far better suited to predicting and responding to events in their regions of focus than any algorithm.

There’s a dream, I suppose, that data mining can eliminate risk or make the future knowable. It can’t, and—the future is knowable in one sense—it won’t.